Friday, March 23, 2018
Dreams
If there’s a visual language every one of us uses every day,
it’s the language of dreams. And dreams underscore how much meaning is carried by
imagery, in the feeling created by overall relationships in the scene and not
in what the things are in the scene. So much of waking life is concerned with
identity and definitions. But definitions are not meaning. A book thrown at us
means something quite different than the book in our lap. It is only in the
relationships that we see conditions of attack
or comfort. A dream can emphasize the more complex feelings like confinement, paranoia
or disorientation, and every one of them could be taking place in our living
room. The gestalt, the feel of the whole picture, is understood like we
understand the relative safety or creepiness of a new place we visit. Our
initial impression includes what we expect from the type of surroundings in
relation to our personal intentions.
All the meaning of dreams is connected to how it feels to be
there. The attraction for the surrealists was the complete visual freedom to
put anything with anything, to neutralize the power of definitions and
emphasize the feeling we get from the whole picture. The room in the dream may
look exactly like it always does, but the foreboding connects to a memory and
what about it should be reinforced. Erich Fromm wrote that dreams process
emotional evaluations of situations that weren’t noticed in the practical concerns
of the day. Dreams are largely visual and do their job whether we remember them
or not. Free from real world constraints the subjective experience felt by the
dreamer is interpreted with whatever symbols fit. When something is wrong with
the picture it shows.
Visual language is the dominant mode in dreams. We are shown
the way to look at something where conscious purposes may obscure an important
ingredient. Dreams are a mechanism in our ongoing adjustments for psychological
balance. With conscious purposes focusing most of our attention during the day,
subtle feelings about experience are missed. The current idea about the dream
compensating for the onesidedness of waking life dates back to early Taoism
which felt the same thing. The language of dreams is the universal language.
They portray subjective states as actions with greater precision than language can
manage.
Many who study dreams say the faculty of imagination
continues at night and artists like Salvador Dali felt night imagination,
unobstructed by conscious desires was far superior and developed his system of
waking himself so as to do “hand painted dream photographs”.
Non-artists have experienced the insight that led to a
solution or a discovery in a dream.
Scholars of most religions treat dreams with respect. It’s
written in the Talmud- “A dream is its own interpretation.” This is a way of
saying dreams show us something. Rabbi Jonathan said, “A man is shown in his
dreams what he thinks in his heart.” This is like what Emerson meant when he
said the wise person reads their dreams for self-knowledge, not the details but
the quality.
Dreams emphasize the importance of your position, where you
are. Daydreaming envisions a different position and dreaming of the future is
where you want to be. Visual language is everyone’s heritage. Conscious
cultivation of it can deepen our holistic understanding.
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