When I started teaching and faced the prospect of having a
class discuss their work I wanted to find a way to offer something concrete
while not imposing my aesthetic on them. Long an admirer of tennis I used a
tennis coach as my model. Vic Braden said that the secret to coaching stars
like Tracy Austin was to give them lots of encouragement, and “knowledge of the
physical processes involved”. For athletes this means learning the anatomy and
mechanics of their movements. For artists, it can mean learning the science of
perception to apply to their work. This is something artists have always done,
using whatever was discovered about vision to heighten their effectiveness.
Instead of prescribing certain standards of what art is the focus shifts to
what the individual artist is expressing. To be an athlete requires training,
and the amount of training and practice, maximizing individual strengths,
figures into how well the athlete does. Commitment and growth are what needs to
be fostered for excellence. A coach can reflect back what the player is doing,
making them more aware of their movements. When a group talks about the various
ways that a work of art affects them without making judgments, it aids the
artist’s awareness of the effects of their decisions, the expressive
implications of their choices.
The research done by the gestalt psychologists of the
forties and fifties studied how the mind organized visual sensation into the
stable world we see. Rudolf Arnheim applied what they learned to composition in
art and in parallel with philosopher Susanne Langer began to explain what was
going on in visual expression, and how art sensitized perception of feeling.
Gestalt refers to the sense of the whole, the mode of processing characteristic
of the right hemisphere. The researchers used to term “isomorphism” (same
shape) for that similarity of structure between brain states and what
stimulated them, that the form made in the brain is the same as the form that
triggered it. If you look up the word in wikipedia, the first five of the ten
definitions have to do with math, then come the biological sociological and
cybernetic uses of the word. What artists see as proportions, mathematicians
see as ratios. As far as the brain’s concerned, it’s all about the relationship
between shapes and how multiple shapes map. Structure creates response. This is
why science is discovering the importance of art. Numerous studies are emerging
that examine these correlations of form and response. Neurobiologist Semir Zeki
sees art as illuminating essential abstractions in the brain. Looking at art
triggers a pattern of inner structures that represent the personal experience
of that pattern. This underlies what psychologists call “mood congruity”. The
brain calls to mind memories that have the same mood as the painting, thus
developing its meaning for the viewer.
Discussion serves as a launching point for creative
thinking. The artist learns the expressive implications of their choices. The
responder learns about their own psychology by how the formal structures
trigger bits of their own story. It’s an opportunity to generate new ideas and
use the prefrontal cortex, one area of the brain far more developed in humans
than other primates. Our brain evolved by rewarding what was good for survival
and growth. Humans are meant to use their creative and imaginative powers. At
its best, critique is an improvisational collaboration between all involved.
Over and over I see students come to class tired or stressed and leave
energized and exhilarated. I can’t remember where I first heard the maxim,
“Communication is healing” but it’s a phrase that’s popped to mind many times.
Talking about art may well be the best way to make use of what brain science is
showing us.
(This is an abridged version of my remarks on critique at
the NASAD conference in St. Louis and relate to my essay in the upcoming book
“Beyond Critique”)
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