When I first began studying perception forty years ago, it
was primarily with the purpose of seeing what useful information the science of
perception had to offer a visual artist. The gestalt psychologists of the
mid-twentieth century had developed a body of research that showed how visual
elements were sorted and assembled and how the underlying assumption of gravity
affected our sense of what we were seeing. Since art is processed by the same circuits
and priorities as the real world, everything I read was relevant and the
research was growing fast. I was hooked. The specifics of the eye/brain
pathways were fascinating and complex and led to a better sense of how the
stimulus that hit the retina became what we saw. When I understood how certain
changes were processed unconsciously I could create stronger illusions of space
and volume. Drawing convincing spatial effects and then contradicting them with
equally convincing spatial effects enabled me to stir some doubts about the
limits of our theories about reality.
The structure of our lived experience becomes the armature
for future knowledge. This gives a deep spatial component to how our knowledge
is organized in our mind/brain. We learn by forming new circuits and
solidifying others while what we never return to gets pruned away. Re-imagining
the new information in relation to other information creates multiple routes
and better access to our accumulated experience. The correspondence of one
pattern to another (isomorphism) in entirely different systems underlies our
ability to understand new experience and is the basis for analogy and metaphor
and our use of overt visual representations like maps and diagrams.
Art helps us become aware of how much we can see and learn
from what’s different. The underlying structure is universal, built on human
movement in the external world, balancing, climbing, avoiding, reaching,
grasping, all physical actions used regularly as metaphors. Art shows the inner
feeling so connects from within, so we see what’s different as a just another
manifestation of something we understand. The universal patterns in the unfamiliar
show how similar we are at deep levels as beings that move in space.
Whenever we talk about art, we experience resonance with
deep patterns of being. The way that each individual experiences those patterns
is stirred, and the dynamics within personal memories may be clarified by the
image that provoked them. As a class discusses their work, I try to pull out
the whole range of ideas the image suggests so we can better understand what’s
implied by different visual relationships. A wide spectrum of associations
demonstrates the variety of ways that the same patterns can be experienced. We
can see how the range of views fits into a larger picture and be less likely to
get caught in the confines of a right/wrong conversation. Looking and talking
about art nourishes our understanding of wholes. It develops our sensitivity to
significant pattern and our intuition about what matters. As a fringe benefit
of training a new generation of illusionists I see the rich variety in
individual worldviews that is often suppressed by the wind of prevailing theory,
repeated endlessly. Having more wide-ranging images of deeper realities may set
us free to think what we really think while feeling more connected at the core.
It may be what we need to take an evolutionary step.
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