One of my favorite useful passages from the I Ching says, if
you want to know what kind of person you are, look at the effect you have on
others. If you’re making someone cry, that’s not a good thing. If you are
turning one friend against another, that’s even worse. That’s what I see
beginning to percolate in the toxic climate created by Trumpish hatefulness as
he blames the Democrats for the disasters he creates. The I Ching also says it
is the inferior person that puts blame on others, far better to look for the
error in ourselves. As a philosophy aimed at bringing peoplee into harmony with
unfolding circumstance, it has served me for over forty years, most of which
I’ve systematized into weekly personal ritual that strengthens what’s best in
me by emphasizing what matters. It’s a way to center, return to the larger
context, reviewing the self in action. When religious scholar Elaine Pagels was
asked in a radio interview what she believed, she said she felt that belief was
overrated, that she appreciated the practice of her Christianity. A Jewish
student said much the same thing, as an uncertain atheist her engagement with
the practice of her religion connected her to meaningful traditions. One of my
Muslim students said that the fast for Ramadan reinforced her sense of
gratitude for what she had when breaking the fast at sundown. Weaving the
practice of spirit through life routines is a way to reinforce the positive. Peter
Breggin (author of “Toxic Psychiartry”) felt that what people suffered from
today is more often a spiritual/emotional overwhelm when the old sources have
been rejected.
There is an accumulated wisdom in all religions that is a
resource available at all times. The differences between them are imagery that
grew from the originating culture so it is most easily understood by those who
grew up with it. People don’t have trouble accepting that different cultures
speak different languages, why should there be such a battle between the
different ways to express what’s beyond human understanding. The code of each
religion is what speaks best to different regions. The conflict is artificial,
based on history and imagery that can be twisted into a substitute for the
actual. Beneath the imagery is a universal human essence. Each source, philosophy
or religion is a finger pointing to the moon. If it helps you see the moon
there you go. The finger is just a finger, guiding the gaze toward the Essence.
In the Tao Te Ching it says “The Tao that can be told is not the eternal Tao.”
There will always be more than we know.
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