When George Lakoff and Mark Johnson came out with Philosophy
in the Flesh, it shifted the foundation of how I thought about concepts. The
idea that so much of our conceptual language was made of metaphors for physical
experience underscored the way our bodies participate in our thinking. One of
the first developmental concepts is ‘more’. The feeding infant develops the early
understanding of quantity which branches into areas from mathematics to our
sense of injustice, that someone is getting more than another. Physical
experience is entwined with perception, an ongoing dance of seeking and
adjusting. What we feel as emotion is the adaptation of the body in
anticipation of what might be required in relation to our world. We experience
meaning before we put words on it.
Understanding facial expression and body language is a resonance
with another’s actions, a direct knowing of how it feels inside to be in those
behaviors. It’s a two-way influence. As facial expression expert Paul Ekman
said, “Make the face, feel the emotion.” We don’t just smile when we feel good,
we feel good when we smile. Body position works the same way. Changing a body
position can change a feeling and attitude.
When something is above us we have to look up to see it.
Eyes raised and even the chin lifted, these are behaviors we see in religious
painting in states of wonder and awe. A gothic cathedral evokes those feelings
by lifting our eyes upward. Looking up the hill we’re about to climb is a
versatile metaphor for self-improving goals. On the other end of the metaphor
if someone’s is standing over us after knocking us down looking up is being
dominated. Whether we have agency, can do something about it, is the pivot.
Recently, when I was talking with a very conservative friend
about statues being torn down I said that some of these people weren’t to be
looked up to, and she said she wasn’t necessarily looking up to them, it was
just history. So, I resorted to a different use of the same physical metaphor.
Putting someone on a pedestal means they are idealized, to be esteemed, revered,
considered above us. The higher the pedestal the more you look up. To what
degree might that body position communicate a sense of eminence that is not deserved.
The installation itself creates dominance. The message infiltrates the body unconsciously.
When one man sits on a horse and the other standing on the ground it’s a clear
implication of status. Without any need of inscription, statues on pedestals
communicate stature. Where there is clear worth must be examined.
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